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Speech by P Venkatesh

Imagining Smart Cities: Narratives as a currency of change
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Highlights
Think of a city. A city which you, where you grew up in, a city which you really like and admire, where you have lived and spent most part of your life in. Is it a smart city, or is it a city, a smart city in making? Do you have a narrative, a story about that city? I'll give you an example. My favorite city in the world is Chennai. Chennai is, for me, the city of resilience. Chennai is a city in the south of India, and it has only two kinds of climates: hot and hotter. And on December 3rd, 2015, me and four point three million people of Chennai, we woke up to a really wet morning, because on that day, in ten years, Chennai experienced the most amount of rainfall. Very soon, the entire city was in knee-deep waters. Now, I had seen floods only on television. This was the first time I was seeing floods in front of my eyes. And if I open the window of my house, what I see is the whole road is filled with water, and people were literally using boats to travel from one place to another. The businesses closed down, the schools closed down, and very soon, people did not have-- they could not stay inside their houses because the living room was filled with water. They could not use the cars because the cars could not travel on the roads. They did not, could not use their ATM cards because the ATM machine was not working. They could not use the money to buy food. And to top it all, the government did not respond on time. So what did people do? They did not wait for the government to come. They thought that,"Let's take matter in our own hands," and people of Chennai helped the people of Chennai themselves. People learned to care, and share, and trust strangers. People welcomed their neighbors into their own houses. They shared the food, which was very limited, they shared with, with other people. And for me, then, there I realized that if a city, the, the human spirit, can overcome the floods, for me, Chennai is the city of resilience. And for me, resilience is the value which I look for in a city. I want to invite you, the city which you had thought about, what is that value which you seek and look for in your city? And what is your story, your narrative about the city? Because for me, city making or smart city making is all about the narrative, the value which you seek in the city. Now, I've been researching on cities and smart cities for long, and Singapore is renowned as one of the leading smart cities in the world, and it's part of most world city or smart city rankings in the world. But I, I really get confused and, like, surprised when I see policymakers and politicians talk about,"We want to make our city like a smart city like Singapore." I can't understand why. Agreed, it's the world's top city, but can you actually copy and paste the Singapore model and replicate someone else? I think no. Okay, you can, you can replicate the, the hard infrastructure, the buildings, the materials, the human resources. To some extent, you can even replicate the soft infrastructure, the policies, the, the processes, the laws, but you need to contextualize it. But one thing which you cannot replicate are the human beings, their values, their dreams, their hopes, their aspirations, because to me, that is what is integral to city making. And if you see how important cities are, fifty percent of the world population currently lives in cities, and that number is set to grow to two-thirds of the world population by 2050. So if cities are so important, we need to pay more attention to city making. Now, I sometimes wonder if cities were like a product, like a single unitary product, and we are all the users of the city, then what do we need to do? Somebody designing the city needs to understand who's the user, what are the needs and wants and aspirations of the users? Create user personas, user journeys. For example, if smart cities had one kind of user, say, mothers, now, even in mothers, there are different kinds of mothers. There are like, there are homemaker mothers, there are working mothers, there are single mothers. So even for this one kind of user, if there's so much complexity and variation, imagine the kind of complexity which is inherent if we take into account all the kinds of users in a city, and that is the hyper complexity which is inherent in city making. If you zoom in into the life of a migrant worker, look at the places they go to eat, their choice of entertainment, the places they live in, and if you ask them what a smart city is, then you would hear a narrative about their livelihood. And if you ask a high-skilled expat worker and ask them what a smart city is, their narrative would be somewhat different. It would-- It might be about a digital life. So the narratives are completely different. And if you ask a local person, their narrative may be completely different as well. So you and me may be thinking that we are living in the same city.... but I'm afraid not, because if a city were a super set of all the possible experiences we can have, then in their lifetime, any human being can only experience a subset of those experiences. So in a way, we create our own version of cities. So your city is entirely different from mine, it's entirely different from someone else. And that's why some-some-sometimes I'm a bit concerned. There's a kind of arrogance which has come in, the arrogance of smart city making. It has become like a one-size-fits-all approach. It has become like a top-down approach. It has become more about technology and less about people. It has, it has become more about one dominant narrative and less about understanding that there are so many plurality of narratives which we need to integrate in city making. So the next time when you hear the word smart city, I want you to ask another question: smart city, from whose point of view? Is it from the point of view of the dominant, the influential people, the government, the experts, the think tanks, the real estate developers, or from the point of view of the less influential students, senior citizens, migrant workers, people from low-income families? I happened to attend a workshop which was titled"How to Help Low-Income Singaporeans," and people were talking about how people are falling through the cracks, there's inequality. The national narrative of meritocracy is not working. Do we need a new narrative? And as the workshop was coming to a close, one girl stood up. She raised her hand and said,"I have listened to all of you, but I'm really sorry, none of you understand what a person from low-income family goes through, because I come from one such family. I understand the pains and struggles." And I was like,"Wow!" If we had gone through the entire workshop without listening to her point of view, then we would have got a very lopsided view of how-- what low-income Singaporeans face. And that's why it's important that we understand the narrative of the less influential. I want to share with you a story. It happened to me when I was living in New Delhi, the capital of India. It was September two thousand and eight. The government had inaugurated a new subway. A subway is like an underground path which you use to cross the road. And one day, I was coming back from work and using the subway. It was pitch dark. I said,"Okay." Next day, again, pitch dark. It went on like this, and I started blaming the government, cursing the government."You spent so much money in building this infrastructure, but cannot provide an electricity connection." And it went on, and one day when I was using the subway, my eyes lit up. I could literally see some light coming from the subway. Actually, there were rows of candles which were lit up inside the subway. I was surprised and also thankful. And then days, weeks, and months rolled by, and every day when I came back from work, I could see those candles lit up inside the subway. I was-- really wanted to know the mystery of those candles. So one Sunday, I went there at six pm, waiting outside the subway, finding out what's coming up next. I saw a thin, short man with gray hair, wearing an Indian dress called kurta. He walked in slowly with a bunch of candles in his hands, and he laid them one by one along the subway and lit them up. And he was about to walk out. I said,"Uncle, wait! Thank you so much for doing it, but what's inspiring you to do this? Can you share this?" And he said,"I'm literally pained by what women, children, and senior citizens go through when they use this pitch-dark subway. One day, I saw an old lady fall down and hurt herself. That day, I could not sleep. I kept asking myself,'What can I do? What can I do?' And then this idea came to me." So this sixty-five-year-old senior citizen, every day for nine months, from five to ten pm in the evening, every hour, he used to go up and light the candles. He never sought money for that, never sought attention, and even called up the electricity company to find out when was the connection be- about to be restored. So here was me, blaming the government, not taking any action, and here was this wonderful gentleman who actually took action, because for him, New Delhi was a city of compassion, and with his selfless action, he exemplified that value. That's what I believe, that if we lose out on the narrative, the extraordinary narratives of these seemingly ordinary people, then we miss out on the potential and the possibilities of what our cities could be. And when I think of smart cities, I'm inspired by Aristotle, the Greek philosopher. He said,"Cities..." There's a Greek word for cities called polis, P-O-L-I-S. Polis, the word policy and politics are related to polis. And Aristotle said that city is like a kind of partnership between its residents, and the partnership involved sharing....And what is the partnership, the purpose of the partnership? The purpose of the partnership is the highest good of the citizens. And what is the highest good of citizens? Happiness and noble virtues. And in my research, if I look around any city in the world or any country in the world which is actually following what Aristotle said, I think of United Arab Emirates, UAE. It is in the Middle East. And when I went to Dubai recently, they're trying to make Dubai into a smart city, I found out that they have something called a Minister of Artificial Intelligence, and their role is actually to involve and include technology in governance. But what surprised me even more, that they have a Minister of Happiness, whose role is to implement the happiness strategy for the well-being of the people. And what was even more surprising is that they have a Minister of Tolerance to help in communal, uh, racial harmony. So UAE has got it right. And when I think of the leading smart city in the world, Singapore, which has its own smart nation initiative, it's about harnessing technology for the well-being of people. Here, data is at the center of smart nation. But what I want to propose is, what if there's something as important as data, which are the narratives? If people can share data among each other, can they also share narratives with each other? Because I believe narratives are the social currency, and the more narratives you share, when you start narratives in circulation, they can be the vehicles for communicating the values which you want in the city, the values which make the citizens happy. And I believe we can do it. Each one of us can do it. Social media has enabled us that we can do it. We know the power of hashtags. Hashtags allow us to aggregate and crowdsource narratives from people from different walks of life. And if you think of smart city, smart city also includes a gender-sensitive city. And what does a gender-sensitive city mean? Like, we find out what women experience a city to be. And the hashtag #MeToo has actually helped crowdsource narratives from women from different walks of life on what they feel and experience while taking a transport or, or in their workplace. And if you see all these narratives under #MeToo, they are by different women from different walks of life. They are different stories, but there's one underlying theme, and that theme is the narrative of change. Because #MeToo actually brought about change, made policymakers to think about what they need to do to change their workplaces and transport. And I want to propose to you, when you think of your smart city, let's take Singapore, the leading smart city in the world. Can we create a hashtag, My Singapore Story? And what if you start sharing your narrative, your story about your Singapore, and start putting on social media, and invite your friends to share their narratives as well? Then this collective power of these narratives can balance and outweigh the dominant narrative of those who are more influential. So narratives have that power. So think of your city again, the city where you spent most part of your life in. What value do you want in that city? What change do you want to see in your city? Do you have a narrative to share about it? Go ahead, share it, because narratives are a currency of change. Thank you.
Speech Summary

Your speech delivers a clear, memorable thesis: smart cities are not just tech upgrades, they are value-driven communities, and narratives are the currency that helps those values circulate into real change. The Chennai flood and Delhi candle stories gave your idea emotional proof, not just theory.

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Using Local to Global

Local (start with a city and a value) → Pattern (why narratives matter more than copy-paste “smartness”) → Pattern (a city has many “users,” so it has many narratives) → Pattern (evidence: what happens when we ignore less influential voices) → Pattern (evidence: ordinary people carry extraordinary civic values) → Global (a bigger definition of “smart”: virtue, well-being, and shared stories) → Global (now what: use narratives as civic infrastructure)

Think of a city you grew up in, a city you admire, a city where you’ve spent most of your life. Is it a smart city, or a smart city in the making? And more importantly, do you have a narrative about that city? For me, my favorite city in the world is Chennai, in the south of India. Chennai is the city of resilience. It has only two kinds of climates: hot and hotter. On December 3rd, 2015, I woke up with 4.3 million other people to a very wet morning. Chennai had its heaviest rainfall in ten years. Very quickly, the city was in knee-deep water. When I looked out of my window, the road had turned into a river and people were using boats to move around. Businesses closed. Schools closed. People couldn’t stay in their homes because living rooms filled with water. Cars couldn’t move. ATMs didn’t work, so even money became useless for buying food. And on top of all this, the government did not respond on time. So what did people do? They didn’t wait. People of Chennai helped the people of Chennai. They learned to care, share, and trust strangers. Neighbors took in neighbors. Families shared limited food. That’s when I realized: when the human spirit can overcome floods, that’s resilience. And resilience is the value I look for in a city. Now I want to ask you: in the city you thought of, what value do you seek? And what’s your narrative about it? I’ve researched cities and smart cities for a long time. Singapore is renowned as one of the leading smart cities in the world. And yet I’m often surprised when policymakers say, “We want to make our city like Singapore.” Because you can’t copy and paste a city. Yes, you can replicate hard infrastructure: buildings, materials, even human resources. To some extent, you can replicate soft infrastructure: policies, processes, and laws, as long as you contextualize them. But you cannot replicate the one thing that makes a city a city: human beings, their values, their dreams, their hopes, their aspirations. That is integral to city-making. And this matters because cities matter. About 50% of the world’s population lives in cities today, and that number is expected to grow to two-thirds by 2050. If cities are that central to our future, we need to pay closer attention to how we build them. Sometimes I imagine cities as if they were a product, and we were all users of that product. Any designer would ask: who is the user? What are their needs, wants, and aspirations? You’d create personas and user journeys. Even if you pick just one user group, say “mothers,” you immediately see complexity: homemaker mothers, working mothers, single mothers. So imagine the complexity of a whole city. If you zoom into the life of a migrant worker, their smart-city narrative might be about livelihood: where they eat, where they live, what entertainment they can afford. If you ask a high-skilled expat, their narrative might be about a digital life. A local resident may have yet another narrative. So we may think we live in the same city, but we don’t. Any city is a superset of possible experiences, and each person only lives a subset. In a way, we each create our own version of the city. That’s why I’m concerned about the arrogance that can enter smart-city making: - a one-size-fits-all approach - a top-down approach - more about technology and less about people - more about one dominant narrative and less about integrating a plurality of narratives So the next time you hear “smart city,” ask: smart city, from whose point of view? From the government, experts, think tanks, and real-estate developers? Or from students, senior citizens, migrant workers, and low-income families? I attended a workshop titled “How to Help Low-Income Singaporeans.” People discussed inequality, how people fall through the cracks, and how the national narrative of meritocracy isn’t working. Near the end, a girl stood up and said, “I’ve listened to all of you, but none of you understand what a person from a low-income family goes through, because I come from one such family.” That moment was a reminder: without the narrative of the less influential, we get a lopsided picture—and we design the wrong solutions. I want to share another story, from when I lived in New Delhi in September 2008. The government had inaugurated a new subway, an underground path to cross the road. But it was pitch dark, day after day. I blamed the government: so much money spent, no electricity. Then one evening I saw light. Inside were rows of candles. Days, weeks, and months passed, and the candles were still there every evening. I needed to know who was doing it. One Sunday at 6 pm, I waited. A thin, short man with gray hair, wearing a kurta, walked in with candles. He laid them one by one and lit them. I stopped him and asked what inspired him. He said he was pained by what women, children, and senior citizens went through in that subway. One day he saw an old lady fall and hurt herself. He couldn’t sleep and kept asking, “What can I do? What can I do?” For nine months, every day from 5 to 10 pm, he came back each hour to light candles. He never asked for money or attention. He even called the electricity company to check when power would be restored. Here I was, blaming the government. And here was a citizen taking action. For him, New Delhi was a city of compassion—and he lived that value. If we lose these narratives of seemingly ordinary people, we miss the potential of what our cities could be. When I think of smart cities, I’m inspired by Aristotle. He described the city, the polis, as a partnership among residents. And the purpose of that partnership is the highest good of citizens: happiness and noble virtues. In that spirit, one example that stands out to me is the United Arab Emirates. In Dubai’s smart-city journey, they have a Minister of Artificial Intelligence to include technology in governance. But they also have a Minister of Happiness for well-being, and a Minister of Tolerance to support communal and racial harmony. In Singapore’s Smart Nation initiative, data is at the center. But I want to propose something as important as data: narratives. If we can share data, can we also share narratives? Because narratives are social currency. When narratives circulate, they carry values. They communicate what people need, what people fear, and what people hope for—and that becomes a currency of change. Social media gives us a way to do this at scale. We know the power of hashtags: they aggregate and crowdsource narratives from different walks of life. If smart city includes a gender-sensitive city, we need narratives of what women experience. The hashtag #MeToo helped crowdsource those stories. The stories were different, but the underlying theme was change—and it pushed institutions and policymakers to rethink workplaces and safety. So when you think of a smart city, let’s take Singapore as an example. Can we create a hashtag like #MySingaporeStory? What if you shared your narrative of your Singapore, invited friends to share theirs, and let a collective set of narratives balance the dominant narratives of the most influential? So think of your city again. What value do you want in that city? What change do you want to see? Do you have a narrative to share? Go ahead, share it. Because narratives are a currency of change.

Local (start with a city and a value)

Think of a city you grew up in, a city you admire, a city where you’ve spent most of your life. Is it a smart city, or a smart city in the making? And more importantly, do you have a narrative about that city? For me, my favorite city in the world is Chennai, in the south of India. Chennai is the city of resilience. It has only two kinds of climates: hot and hotter. On December 3rd, 2015, I woke up with 4.3 million other people to a very wet morning. Chennai had its heaviest rainfall in ten years. Very quickly, the city was in knee-deep water. When I looked out of my window, the road had turned into a river and people were using boats to move around. Businesses closed. Schools closed. People couldn’t stay in their homes because living rooms filled with water. Cars couldn’t move. ATMs didn’t work, so even money became useless for buying food. And on top of all this, the government did not respond on time. So what did people do? They didn’t wait. People of Chennai helped the people of Chennai. They learned to care, share, and trust strangers. Neighbors took in neighbors. Families shared limited food. That’s when I realized: when the human spirit can overcome floods, that’s resilience. And resilience is the value I look for in a city. Now I want to ask you: in the city you thought of, what value do you seek? And what’s your narrative about it?

Pattern (why narratives matter more than copy-paste “smartness”)

I’ve researched cities and smart cities for a long time. Singapore is renowned as one of the leading smart cities in the world. And yet I’m often surprised when policymakers say, “We want to make our city like Singapore.” Because you can’t copy and paste a city. Yes, you can replicate hard infrastructure: buildings, materials, even human resources. To some extent, you can replicate soft infrastructure: policies, processes, and laws, as long as you contextualize them. But you cannot replicate the one thing that makes a city a city: human beings, their values, their dreams, their hopes, their aspirations. That is integral to city-making. And this matters because cities matter. About 50% of the world’s population lives in cities today, and that number is expected to grow to two-thirds by 2050. If cities are that central to our future, we need to pay closer attention to how we build them.

Pattern (a city has many “users,” so it has many narratives)

Sometimes I imagine cities as if they were a product, and we were all users of that product. Any designer would ask: who is the user? What are their needs, wants, and aspirations? You’d create personas and user journeys. Even if you pick just one user group, say “mothers,” you immediately see complexity: homemaker mothers, working mothers, single mothers. So imagine the complexity of a whole city. If you zoom into the life of a migrant worker, their smart-city narrative might be about livelihood: where they eat, where they live, what entertainment they can afford. If you ask a high-skilled expat, their narrative might be about a digital life. A local resident may have yet another narrative. So we may think we live in the same city, but we don’t. Any city is a superset of possible experiences, and each person only lives a subset. In a way, we each create our own version of the city. That’s why I’m concerned about the arrogance that can enter smart-city making: - a one-size-fits-all approach - a top-down approach - more about technology and less about people - more about one dominant narrative and less about integrating a plurality of narratives So the next time you hear “smart city,” ask: smart city, from whose point of view? From the government, experts, think tanks, and real-estate developers? Or from students, senior citizens, migrant workers, and low-income families?

Pattern (evidence: what happens when we ignore less influential voices)

I attended a workshop titled “How to Help Low-Income Singaporeans.” People discussed inequality, how people fall through the cracks, and how the national narrative of meritocracy isn’t working. Near the end, a girl stood up and said, “I’ve listened to all of you, but none of you understand what a person from a low-income family goes through, because I come from one such family.” That moment was a reminder: without the narrative of the less influential, we get a lopsided picture—and we design the wrong solutions.

Pattern (evidence: ordinary people carry extraordinary civic values)

I want to share another story, from when I lived in New Delhi in September 2008. The government had inaugurated a new subway, an underground path to cross the road. But it was pitch dark, day after day. I blamed the government: so much money spent, no electricity. Then one evening I saw light. Inside were rows of candles. Days, weeks, and months passed, and the candles were still there every evening. I needed to know who was doing it. One Sunday at 6 pm, I waited. A thin, short man with gray hair, wearing a kurta, walked in with candles. He laid them one by one and lit them. I stopped him and asked what inspired him. He said he was pained by what women, children, and senior citizens went through in that subway. One day he saw an old lady fall and hurt herself. He couldn’t sleep and kept asking, “What can I do? What can I do?” For nine months, every day from 5 to 10 pm, he came back each hour to light candles. He never asked for money or attention. He even called the electricity company to check when power would be restored. Here I was, blaming the government. And here was a citizen taking action. For him, New Delhi was a city of compassion—and he lived that value. If we lose these narratives of seemingly ordinary people, we miss the potential of what our cities could be.

Global (a bigger definition of “smart”: virtue, well-being, and shared stories)

When I think of smart cities, I’m inspired by Aristotle. He described the city, the polis, as a partnership among residents. And the purpose of that partnership is the highest good of citizens: happiness and noble virtues. In that spirit, one example that stands out to me is the United Arab Emirates. In Dubai’s smart-city journey, they have a Minister of Artificial Intelligence to include technology in governance. But they also have a Minister of Happiness for well-being, and a Minister of Tolerance to support communal and racial harmony. In Singapore’s Smart Nation initiative, data is at the center. But I want to propose something as important as data: narratives. If we can share data, can we also share narratives? Because narratives are social currency. When narratives circulate, they carry values. They communicate what people need, what people fear, and what people hope for—and that becomes a currency of change.

Global (now what: use narratives as civic infrastructure)

Social media gives us a way to do this at scale. We know the power of hashtags: they aggregate and crowdsource narratives from different walks of life. If smart city includes a gender-sensitive city, we need narratives of what women experience. The hashtag #MeToo helped crowdsource those stories. The stories were different, but the underlying theme was change—and it pushed institutions and policymakers to rethink workplaces and safety. So when you think of a smart city, let’s take Singapore as an example. Can we create a hashtag like #MySingaporeStory? What if you shared your narrative of your Singapore, invited friends to share theirs, and let a collective set of narratives balance the dominant narratives of the most influential? So think of your city again. What value do you want in that city? What change do you want to see? Do you have a narrative to share? Go ahead, share it. Because narratives are a currency of change.

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P Venkatesh "Imagining Smart Cities: Narratives as a currency of change" Speech Analysis | speaking.app